July 1994
A STATE CALL TO ACTION: Working to End Child Abuse and Neglect in Massachusetts
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Preface & Contents
I. HHS Polich on State Religious Exemptions
II. HHS Policy Flagrantly Jeopardizes the Lives of Children
III. Civil Exemptions Undermine Parental Legal Responsibility
IV. HHS's Current Attempts to Clarify are Limited and Problematic
V. Conclusion
Appendix: Cases of Childhood Deaths

II. HHS Policy Jeopardizes the Lives of Children
HHS Policy of Transferring Responsibility From Parents to the Reporting System, Coupled With the Reporting System's Inherent Difficulty in Detecting Medical Neglect, Flagrantly Jeopardizes the Lives of Children

The flagrant contradiction in HHS policy is to absolve parents from civil responsibility to provide medical care, no matter how serious the child's condition, while at the same time placing children's lives in the hands of a system that cannot reliably detect their need for care.

Herein lies the (literally) fatal flaw in HHS's "reformist" efforts, and herein lies the stark the imperative that HHS must undo its original, tragic mistake and insist that states repeal their religious exemption laws. Only repeal will actually provide religiously neglected children with the same proper legal standard of care available to all other children.

The plain truth is that HHS's policy cannot protect many of the children who are victims of medical neglect because of the practical impossibility of adequate detection. At the same time, state reporting and treatment systems can never be expected to function as an exclusive substitute for parental responsibility and protection for an entire class of children. Parents have 24-hour care of their children and are in the best position to know their condition. State systems simply cannot monitor the health of an entire class of children.

In order to understand why the state bureaucracy cannot be successful in preventing religiously-based childhood death, it is necessary to understand why the system is doomed to fail in adequately detecting religious medical neglect.

 

The Detection Problem

HHS policy is to require total reliance on the civil reporting and treatment system for providing life-saving medical care to victims of religious medical neglect. Such care cannot be provided unless the system can detect such cases. The critical problem is: who will know the condition of the child, and will the person(s) who know make a timely report?

There are two distinctly different classes of children for whom the detection issue is relevant:

  1. those whose need for care will occur within the medical system, and
  2. those whose illnesses occur entirely outside the system.

For the first group, detection is usually routine, and the child's life is generally protected. The children of Jehovah's Witnesses fall within the first category.

Jehovah's Witnesses usually take their children to doctors and do not object to most medical procedures; the objection is only to blood transfusions. Children of Jehovah's Witnesses who need a transfusion are known to doctors who can and routinely do seek court orders.

The illnesses of Christian Science children and children of certain faith-healing sects often occur entirely outside the medical and reporting systems. Often the families and other church or sect members are the only ones who know of the child's serious condition. The religious imperative of Christian Science and other sects is, in most cases, to entirely reject medical care and to rely exclusively on prayer healing. In Christian Science, childhood illnesses usually occur within an entirely separate "healing system" which includes spiritual healers, Christian Science nurses (with no medical training), as well as church officials. This entire structure effectively insulates the parents and the child from accessing the medical or reporting systems. Church peer and authority pressures aid in this insulating effect.

The following is a direct quotation from the Christian Science manual for parents, Legal Rights and Obligations of Christian Scientists in California, 1984 Edition:

If a child is being given Christian Science treatment for an illness, inquiries made by school or other public officials as to care of the child should be answered with assurance that such child is being given good care and is having treatment for the illness. Otherwise, such officials may conclude that the child is a neglected child. In talking with such officials, a parent should stay clear of statements such as "belief of illness" or "claim of sickness" which may result in the officials thinking that the illness is being ignored or treated as a fanciful aberration of some kind. (emphasis in original)

The Church, effectively, is instructing parents on how to avoid detection of their children's illnesses by the reporting system.

 

Church Healers Do Not Make Neglect Reports

Christian Science spiritual healers cannot be expected to report the serious illnesses of Christian Science children. These healers' sole treatment consists of prayer. Often they treat over the telephone "at a distance" (sometimes across state lines) and have no on-the-scene knowledge of the child's condition.

The Church specifically tells its practitioners and "nurses" not to report suspected communicable diseases to Public Health, saying they "must avoid any appearance of attempted diagnosis, since to do so would be to engage in the unlawful practice of medicine." (Legal Rights and Obligations of Christian Scientists in Minnesota, 1976 edition, p. 14). Christian Science practitioners utilize a method of "spiritual healing" which relies exclusively on prayer to heal all forms of childhood illness. Practitioners have no training in medical diagnosis or treatment methods. Moreover, many states have statutes treating Christian Science treatment as "privileged religious communication", thereby exempting from reporting much of the practitioner's communications with the family and child.

It will be extremely difficult, perhaps impossible, for states to get religious healers, who make their living encouraging parents to rely on their methods and who believe them to be divinely ordained, to report children under their care as suspected abuse and neglect cases. And many charismatic groups arising in recent years have no ordained clergy. What language will mandate reporting within such groups?

Even when state laws specifically require Christian Science practitioners to report serious illness, the experience is that they do not do so. For example, Pennsylvania law requires Christian Science practitioners to report medical neglect. However, in 1981, Kris Ann Lewis died of bone cancer. The Christian Science practitioner who "treated" Kris Ann for many months testified in Court that she did not report the case to state officials because she did not believe the child was neglected. The practitioner was not prosecuted.

In 1986, 7-year-old Amy Hermanson of Florida died of diabetes because her Christian Science parents would not provide her medical attention and life-saving insulin. She had been clearly ill for over a month and no one, not her teachers or her parents' friends, made a report. It was not until a day before her death that her aunt reported the situation to authorities. A hearing was held but Amy died at home before the state could order medical care. Florida has an ironclad law that Christian Science practitioners must report sick children deprived of medical care. Despite this law, the practitioner who treated Amy made no report. The parents retained a practioner in Indiana to treat Amy "at a distance." The State of Florida did not charge the practitioner with failure to report since it could not extradite for a misdemeanor.

 

Exemptions Encourage Shieldings of Children's Illnesses From the Reporting System

Religious exemptions both in the civil and criminal codes significantly reinforce parental incentives for non-cooperation with the reporting system.

The civil exemptions, by either appearing to allow exclusive parental reliance on spiritual healing or, at least by permitting such reliance within hard to determine limits, explicitly encourage parents to avoid detection of their children's illness. The exemptions and HHS policy send the message: if you do it, it's okay; but if we find out, then it may not be okay and you may not be able to do it. So the natural inclination is to try to defeat the reporting system by avoiding detection.

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Table of Contents:

  1. HHS Policy on State Religious Exemptions

  2. HHS Policy Jeopardizes the Lives of Children
    HHS Policy on Transferring Responsibility for Providing Medical Care From Parents to the Reporting System, Coupled With the Reporting System's Inherent Difficulty in Detecting Medical Neglect, Flagrantly Jeopardizes the Lives of Children

  3. Civil Exemptions Undermine Parental Legal Responsibility
    Despite Denials by HHS, Civil Exemptions Undermine Parental Legal Responsibility to Provide Care

  4. HHS's Current Attempts to Clarify Are Limited and Problematic
    HHS's Current Attempts to Clarify the Impact of the Exemptions on State Reporting Systems are Meeting With Only Limited and Problematic Results and May Be Intrinsically Incapable of Success

  5. Conclusion

Appendix: Cases of Childhood Deaths Due to Parental Religious Objection to Necessary Medical Care

 


Massachusetts Citizens for Children
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phone: 617-742-8555 ~ fax: 617-742-7808 ~ www.masskids.org